
Our Timeline
As Inuvialuit, we have a long, rich history stretching from Ingilraani (a time long ago) to Taimani (the remembered past) to Qangma (today). The stories that make up our history speak about self-reliance, working together, responding to challenges, and gathering strength. The traditional Inuvialuit calendar was cyclical, tracking where and when to find animals, fish, plants and other things we rely on, rather than recording historical events. Our history is too deep and rich to capture fully here, but this timeline shares some of the key people, places, and events that have shaped our culture and heritage.
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Inuuniaqnipta Hivuhilaanga
Uvagut Inupiat, hivihuruamik, inuuniatuaguut, ilihimavluta inuuniarnimik, (tamangaqanga) (piguulaitkikput inuuniarnikput) pangmamun aglaan (pangangma) (uvlupak) Quliaqtuat inuuniarnikput piguumapkalaikatigut, pilgupkaqhimagaatigut, atauchikun havaqatigiiktit chimagaatigut atauchikuurniq huamaruq tainahuta huamarugut atauchikun havaguuvluta. Inuuniarnikput Uvagut tatqikhiutikput inuuniarutiptikun tatqikhiutiqaq uaguut, Naluniarirarivut uvluvut nirutitikun paqinnaptigi nirrutit ilitchuriraqtugut iqaluktiku, nauruatikkun, atlallu nalunainngutavut nirutivut aglaktualaitkivut ilihimaugarivut. Inuit inuuniarnikputatlat inuuniaqhimaaitkaathuamaruaq uumani ilitchurinaqtuq quliani, una inuit inuuniaqhimaruat hivuptingni inuit init tuvlihimagaatigut inuuniarnimik inuuniarniqput atnuraaptigunlu.
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Inuuniarnivut
Ami Inuvialuit qanuq inuuniarnilukpakpat ingilraan, Taimani, Qangma. Quliaqtuaramik quliarivagait ilait inuit savaniluktlutik inmigun, ilait savaqatigiiktlutik sapirnaqimmanlu, katitlutait suangaan. Inuvialuit tatiqsiutiguaqtut makpiraanik, tupsiniaruugait paqinniaruugaitlu, niryutit, iqaluit, nauchiat, ami sunikliqaa niriniaruugait, qaunagisuit kait. Piniaqtatik. Aglaan uqautigilakgavut taapkua inuit, init, takunaqiblugit pitqusivut, inuuniarviptalu.
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Ublumimut
Inuvialuugapta piqaqtugut takiyumik piqpangnaqtumik pitquhiqmik imaa ingilraamin taimanngaaniin ublumimun. Unipkaat unipkaaqhimayut pitquhiptingnik uqaqhimayut makiffaarutiptingnik, havaqatigiigutiptingnik, qangatun havautiptingnik ayuqharniqmi, taimaalu hakugiqatigiikhuta. Pitquhiitugut Inuvialuit ilihimanahuaqhuting nanilu, qakugulu naniniaqtait anngutit, iqaluillu, nauttiallu allallu atuqpaktatik piniarmata, hulilukaatjuhitik naunaittiyuitait pitquhimingni. Pitquhiqput iluptingniitpallaarami hakugikhunilu tamaat uumani tamatpilimaittuq.
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A Long Time Ago
Not Too Distant Past
Today
Ingilraani
Ingilraani is Inuvialuktun for ‘a long ago time’, time immemorial. Knowledge and stories passed down from our oral histories, and the physical remains of our ancient settlements, tell us how our ancestors lived. In this section, we …
Ingilraani
Origin Stories
Inuvialuit oral histories include several versions of a story of how the world was re-born after a flood engulfed the land. The central figures in some of these stories are a man and his wife, their son, who is sometimes spoken of as the spirit of a raven, and an orphan girl who survived the flood by building a raft. The flood waters drained away when the son harpooned the top of a pingo.
Drawing by Mona Ohovehuk. Photo credit: “Elik and other stories of the Mackenzie Eskimos” by Herbert Schwarz. McLelland and Stuart, 1970, p.10.
Engigstciak
9700 Years Ago
Engigstciak, one of the earliest sites known in the Canadian Western Arctic, was re-discovered in the 1950s by the Inuvialuk Old Roland, in his work with the archaeologist Scotty MacNeish. It overlooks Qikiqtaruk Kungna (Firth River) and was inhabited successively for thousands of years, starting with Sivullirmiut ('the original inhabitants' and 'first people').
Explore this site on our Engigstciak page.
The site is located on this terrace in present day Ivvavik National Park. Photo credit: Parks Canada.
Traditional Life
Our Ancestors moved with the seasons, hunting and fishing, gathering berries, plants, and eggs, visiting, preparing skins, sewing, making tools, telling stories. They worked hard to ensure they had everything they needed to survive and thrive.
This drawing by Helen Kalvak, titled The Land Around Holman, shows many of the traditional seasonal activities of the Kangiyuarmiut. Photo credit: Tales from the Igloo, told by the Holman Elders, translated and edited by Father Maurice Métayer, 1985.
Umingmak
3400 Years Ago
People known to Inuvialuit as Sivullirmiut, 'Ancient Ones', spread from Alaska into Arctic Canada and Greenland about 5,000 years ago. The Umingmak (Inuvialuktun for 'muskox') Site is one of the earliest known Sivullirmiut archaeological sites in the Inuvialuit Settlement Region.
Explore this site further on our Umingmak page.
Bone or antler naulak (harpoon head) recovered during archaeological excavations at Umingmak. CMH-PjRa-2:1023. Photo Credit: D. Millar, Canadian Museum of History.
After the Great Flood
Kenneth Peeloolook adds to the story of the great flood: “When they felt quite safe, they made a camp and began to live a life with good laws and understanding. The orphan girl and son of the hunter lived together and soon had children of their own. It is said that the Eskimo people began from that time, each year the children became more in number." (Source: Committee for Original Peoples Entitlement/NWT Archives/N-1992-253)
Kenneth Peeloolook. Photo credit: Herbert Schwarz/NWT Archives N-1979-071: 0003.
Lagoon Site
2500 Years Ago
The Lagoon site, at the mouth of the Masik River on Banks Island, was occupied 2500 years ago. It has evidence of hearths, dwellings, and a wide variety of well-preserved tools. The remains of seals, muskox, caribou, arctic hare, and birds indicate that our Ancestors camped here from late winter to early summer.
Explore this site further on our Lagoon Site page.
PWNHC 982.50.081. Photo credit: C. Arnold/PWNHC.
Shaman Helpers
Angatkut (shamans) mediated between our Ancestors' world and the spirit world. Nuligak (Bob Cockney) told about a time when people couldn’t hunt seals because the ocean had frozen over. They called upon two angatkuk, a husband and wife, for help. The shamans flew into the interior of the earth where they entered a lake with burning flames and serpent-like monsters. The next day the sea ice broke up and people could hunt seals again.
This illustration by Ulukhaqtuuq artist Victor Ekootak depicts the shamans' journey. Photo credit: ‘I, Nuligak’, by Bob Cockney. Peter Martin and Sons, 1966, pp. 48-49.
Nelson River Site
800 Years Ago
Around 800 years ago our Inuvialuit ancestors known as 'Early Inuit' or 'Thule Inuit' expanded into the Canadian Arctic and Greenland from Alaska, where they had developed skills and technology for harvesting large sea mammals including walrus and whales in the open seas. One of the earliest known Early Inuit archaeological sites in the Inuvialuit Settlement Region is the Nelson River Site on Banks Island. Archaeologists excavated the remains of an igluryuaq (driftwood and sod winter house) at the site.
Explore this site on our Nelson River Site page.
Idjgaak (snow goggles) made of wood and baleen. Recovered during excavations at the Nelson River Site. PWNHC 982.40.0467. Photo credit: Tessa Macintosh, PWNHC.
Guided by Ancestors
Our ancestors struggled through life, guided always by their ancestors. Hardships were ever-present. Through good times, when food was abundant, great feasts were held, songs were sung, but soon, as always, game was scarce. Then the songs of rejoice turned to wailing. In this print based on an illustration by Stanley Elongnak a hunter is reluctant to strike knowing there's a chance of a miss. The faces are his Elders, long past, singing. (Source: Holman [Ulukhaktuuq]1986 Prints Catalogue, Holman Eskimo Co-operative).
'Ancestors' Song for Survival'. Lithograph and stencil print on paper. Artist: Stanley Elongnak. Printer: Mary Okheena. 1986.
Cache Point
700 Years Ago
Our Ancestors lived at Cache Point 600-700 years ago. At that time, this important site was likely an island in the East Channel of Kuukpak (Mackenzie River). In summer, they lived in tents and hunted beluga whales migrating along the shallow channel between the site and the mainland. They also netted several types of fish. In winter, they lived in igluryuit, houses made of sod and driftwood. There are remains of at least 25 dwellings at the site.
Explore this site on our Cache Point page.
Antoine Loreen shows four slate harpoon heads found together during excavations. They would have been used to hunt beluga whales. Photo credit: T. Max Friesen.
Protected by Amulets
An angatkuq (shaman) was not always there to help in a time of crisis. Our ancestors created a personal connection to the spiritual world through amulets that they attached to their clothing. This small carving, which looks like both a walrus skull and two beluga whales may have ensured success in hunting those animals.
Carved ivory amulet found by archaeologists at the Pond site (occupied approx. 1200-1530 AD) in the north-west of the Mackenzie Delta. Photo credit: PWNHC 989.22.715.
Kuukpak
500 Years Ago
Beginning around 500 years ago, our Ancestors use the site of Kuukpak, creating a village that stretches nearly a kilometre along Kangmallit Bay towards the mouth of the East Channel of Kuukpak (Mackenzie River).
Explore this site further on our Kuukpak page.
Excavated igluryuaq (sod house) at Kuukpak. Note the 3 sleeping platforms and long entrance tunnel. Photo credit: PWNHC.
Coastal Hunters
We have always been a coastal People. Our Ancestors were skilled sea mammal hunters. Oral histories and material remains left by our Ancestors at their camps show the great time depth of sealing and whaling in our communities.
This illustration shows hunters in qatjat (kayaks) pursuing beluga whales. It was created by an unknown Inuvialuk and acquired by a trader at the Hudson’s Bay Company post at Fort Anderson around 1865. Photo credit: MacFarlane Collection/National Museum of Natural History – Smithsonian Institution/E2545-2a.
Many Caches
200+ Years Ago
The Many Caches site stretches along cliffs overlooking the Hornaday River and Uyarsivik Lake. It was built by Inuvialuit ancestors and continues to be used by present-day families from Paulatuuq, who gather here to hunt caribou as they cross the Hornaday River and Uyarsivik Lake.
Explore this site further on the Many Caches page.
One of the numerous meat caches at the Many Caches Site. Photo credit: Parks Canada.
Taimani
Taimani, the ‘not too distant past’, is known from Inuvialuit memory and oral histories. This era is also known through the stories and written records of ‘Tan’ngit’, newcomers or foreigners. During this era, our Inuvialuit lifeways underwent many changes but we kept our culture and identity in spite of colonial forces.
Taimani
Royal Recognition of Nation to Nation Rights
1763AD
1700s-1800s
King George III of England issues a Royal Proclamation that protects Indigenous lands from colonial interests in eastern North America. Colonists can only acquire and occupy Indigenous lands through 'nation to nation' negotiations with First Peoples requiring purchase or treaty.
Photo credit: Library and Archives Canada/e010778430-v8.
Tan'ngit/Qablunaaq Arrive in Inuvialuit Nunangat
1792AD
1700s-1800s
Fur trader Alexander Mackenzie travels down Kuukpak, the ‘Big River’ (later named Mackenzie River), to the Beaufort Sea, seeing recently occupied Inuvialuit camps and dwellings
Portrait of Alexander Mackenzie. Photo credit: Library and Archives Canada/MIKAN 431228
Tan'ngit Bring Foreign Diseases
1800s–1900s
Over countless generations, our ancestors developed ways to prevent illness, and to treat sickness and injuries. Starting with scarlet fever, foreign and highly infectious diseases, against which we had no immunity, decimated our communities and caused us to abandon many traditional places.
The Power of Amulets (Helen Kalvak, stone cut print, 1987). Photo credit: Helen Kalvak School.
Sallirmiut Meet John Franklin
1826AD
1800s-1900s
Sallirmiut meet John Franklin's 2nd Overland Expedition at several places near the mouth of Kuukpak (which Franklin named 'Mackenzie's River').
‘Esquimaux Encampment on Richard’s Island’. Photo credit: Franklin, John. 1828. 'A Narrative of a Second Expedition to the Shores of the Polar Sea in the Years 1825, 1826 and 1827'. London: John Murray.
Igluqpait / Fort McPherson
1849AD
1800s–1900s
The Hudson's Bay Company establishes a trading post at present-day Fort McPherson near the junction of the Peel and Mackenzie rivers. Inuvialuit begin traveling upriver regularly to trade, calling the post Igluqpait ('big houses').
Drum dance at Fort MacPherson. This photograph taken in Fort McPherson in 1892 shows Inuvialuit holding a drum dance to celebrate the arrival of the Hudson's Bay Company supply ship. Photo credit: Hudson’s Bay Company Archives/James Anderson/N6274.
Investigator & Enterprise
1850AD
1800s–1900s
Inuinnait of western Victoria Island have their first encounter with Europeans when they briefly meet the crew of the British Admiralty ship Investigator which is searching for the missing Franklin Expedition. The following year a companion ship, Enterprise, spends the winter on western Victoria Island and is frequently visited by Inuinnat.
Inuinnait family at Walker Bay. Drawing by Edward Adams of an Inuinnait family that met the crew of Enterprise when it spent the winter of 1851/52 at Walker Bay, western Victoria Island. Photo credit: Scott Polar Research Institute.
Inuinnait Trade with Crew of HMS Enterprise
1855AD
1800s–1900s
Cultural objects/belongings traded by Inuinnait of western Victoria Island to crew of the Enterprise are acquired by the British Museum. They are referred to as the Collinson Collection, named after the captain of the Enterprise.
Ulu blades in the Collinson Collection. Two ulu blades made from local copper that Inuinnait traded to crew of the Enterprise when it spent the winter of 1851/52 at Walker Bay, western Victoria Island. Photo credit: British Museum/Am1126.327.
HBC Establishes Fort Anderson
1861AD
1800s–1900s
After meeting with a delegation of Inuvialuit requesting a trading post within their home territory, the Hudson's Bay Company establishes Fort Anderson on 'Beghula', the Dene name for, or 'Kuuk', the Inuvialuktun name for, the Anderson River.
Fort Anderson. Illustration of Fort Anderson in 1865, based on a sketch by Father Émile Petitot. Photo credit: 'Les Grands Esquimaux’ by Émile Petitot, 1887.
First Missionary Visits Inuvialuit Nunangat
1865AD
1800s–1900s
The Catholic Priest, Father Émile Petitot, is the first missionary to visit Inuvialuit Nunangat, our homeland. He visits five times between 1865 and 1878.
Émile Petitot. Illustration of Father Émile Petitot. Photo credit: ‘Les Grands Esquimaux’ by Émile Petitot, 1887.
Anderson River Items Collected for Smithsonian
1866AD
1800s–1900s
Between 1861 and 1866, Roderick MacFarlane purchased and collected hundreds of ethnographic and thousands of natural history items which became a founding collection of the new Smithsonian Institution in Washington DC.
Skin pouch, likely used to hold tobacco, from the MacFarlane Collection. Photo by David Stewart, Inuvialuit Communications Society.
Canadian Confederation
1867AD
1800s–1900s
Confederation of the nation of Canada began in 1867 with the provinces of Ontario, Quebec, New Brunswick and Nova Scotia. In 1949, Newfoundland and Labrador was the last province to join.
The Dominion of Canada at the time of Confederation. Photo credit: Wikipedia (licensed under the Creative Commons Attribution 2.5 Generic license).
Northwest Territory Becomes Part of Canada
1870AD
1800s–1900s
Without any consultation with Inuvialuit the United Kingdom transferred large parts of their homelands to the Government of Canada, creating the North-West Territories.
"North-West Territory in 1870." Photo credit: Wikipedia (licensed under the Creative Commons Attribution 2.5 Generic license), H126.
Alaskan Migration to the Delta
1870sAD
1800s–1900s
First migration of Alaskan settlers to the Delta after the drastic decline in caribou. In time, they will call themselves Uummarmiut, 'people of the evergreens and willows.'
The Kur̂ugaq family. This photograph, taken at Arctic Red River between 1912 and 1917, has a caption ‘Kooruk, last chief of the Nunatana’. Charlie Kur̂ugaq is standing at the right. Next to him is his wife Rebecca Aluniq with their daughter Annie'. The other woman and child are unidentified. Photo credit: Donald Cadzow/National Museum of the American Indian/N02025.
Commercial Whaling at Qikiqtaruk and Utqaluk
1890AD
1800s–1900s
American and other foreign bowhead whalers overwinter for the first time at Qiqiktaruk (Herschel Island) and Utqaluk (Baillie Island), ushering in the commercial whaling era.
Harpooning a whale. Commercial whalers employed Inupiat and Inuvialuit to help harvest whales, as shown in this photograph taken about 1913 of an Inupiat/Inuvialuit crew harpooning a bowhead whale. Photo credit: Old Dartmouth Historical Society.
Anglican Mission at Qikiqtaruk
1897AD
1800s–1900s
The first Anglican mission in Inuvialuit Nunangat is established at Qikiqtaruk/Herschel Island. Other missions followed in the Mackenzie delta and along the coast.
The photo was taken outside the Anglican mission building on Qikiqtaruk/Herschel Island in 1909 following the baptism and marriage of James Atumiksana and Hanna Nasugaluak (standing at the right, in front) and Thomas Umauq and Susie Atugauq (standing against the building). Reverand (later Bishop) Isaac Stringer, the first missionary on Qikiqtaruk/Herschel Island, is in the centre wearing robes. Photo credit: The General Synod Archives, Anglican Church of Canada/P7517-148.
Traditional Coastal Inuvialuit Groups
Early 1900sAD
1900–1950
Our Sallirmiut and Inuinnait ancestors live in regional communities consisting of people with close kinship ties who interact with each other on a regular basis.
Kitigaaryuk / Kittigaryuit
1902AD
1900–1950
Kitigaaryuk is abandoned after a measles epidemic in the community. Some survivors return later, and others resettle in Tuktuuyaqtuuq (see 1905, Mangilaluk).
Kitigaaryuk in 1909. This photograph of Kitigaaryuk (Kittigaryuit) was taken in 1909, seven years after the village was abandoned in 1902 during a measles epidemic and after people began returning there. The caption is: 'Old village and camp at Kittigazuit [Kitigaaryuk]. The shore is lined with ruins of old log-and-sod houses, and the hills are covered with graves'. Photo credit: R.M. Anderson/Library and Archives Canada/C-23943.
I, Nugilak
1902AD
1900–1950
In his autobiography, Bob Cockney Nuligak spoke about the disease that led to Kitigaaryuk being abandoned in 1902: “That summer the Kitigariuit [Kitigaaryungmiut, the people of Kitigaaryuk] people fell ill and many of them died. […] It was 1902. Mother, my little brother Irkralugaluk and I joined those who were leaving”.
Photo credit: Dust cover of Bob Cockney, ‘I, Nuligak’, 1966, p. 47.
NW Mounted Police
1903AD
1900–1950
The first North West Mounted Police detachment in Inuvialuit Nunangat is established at Qikiqtaruk/Herschel Island to address the alcohol consumption and lawlessness of the commercial whalers.
NW Mounted Police patrol. This photograph shows Gerard Siksigaaluk, an Inuvialuk who worked with the NW Mounted Police as a guide and translator, and Corporal Doak on a patrol from Herschel Island to Fort McPherson in 1916. Photo credit: Royal Canadian Mounted Police/ Library and Archives Canada /E352175.
Shaman Kablualuk Escapes (Again!)
1903AD
1900–1950
Inuvialuit shaman Kablualuk lived with his family at Qikiktaruk/Herschel Island. He was arrested several times and escaped repeatedly from the police detachment by turning into a bird and flying away.
Kublualuk and his family on Qikiktaruk/Herschel Island in the 1920s. Photo credit: Yukon Archives, Finnie family fonds, 81/21, #206.
Mangilaluk Founds Tuktuuyaqtuuq
1905AD
1900–1950
Mangilaluk starts a permanent community at Tuktuuyaqtuuq/Tuktoyaktuk. William Mangilaluk is generally regarded as the last traditional Inuvialuit Umialik. He was born in the last half of the 1800s and died in 1945. In areas where bowhead whales were hunted, an umialiq owned an umiaq (large skin boat) and recruited men to help hunt large whales. Where bowhead whales were no longer hunted, such as Kitigaaryuk, near the mouth of the Mackenzie River, the term was used more broadly for generous, capable hunters who were also effective leaders. After Kiti was abandoned, Mangilaluk settled in Tuktuuyaqtuuq and other survivors joined him.
Residents of Tuktuuyaqtuuq, 1924. This photograph taken in Tuktuuyaqtuuq in 1924 shows William Mangilaluk (standing with his hands in his pockets) and other residents of the community. Photo credit: National Museum of Denmark/Fifth Thule Expedition/2545.
Natkusiak (Billie Banksland) Travels with Stefansson
1911AD
1900–1950
William Natkusiak (also known as Billie Banksland), an Inupiaq from Alaska, and Canadian born explorer Vilhjalmur Stefansson, explored vast areas of the Canadian Arctic (see Canadian Arctic Expedition, 1913). In May, 1911 they visited Inuinnait at snow house camps around Prince Albert Sound on Victoria Island, this community's first encounter with a Tanik/Tan'ngit, or ‘white person’.
William Natkusiak and Vilhjalmur Stefansson. Left: William Natkusiak (Billy Banksland). Right: Vilhjalmur Stefansson. Originally from Alaska, after working with Stefansson on two expeditions Natkusiak stayed in the Canadian Arctic and was instrumental in establishing the fur trade on Banks and Victoria Islands. Photo credit: Library and Archives Canada/Canadian Arctic Expedition.
Aktlarvik / Aklavik Founded
1912AD
1900–1950
Aktlarvik, ‘barren ground grizzly place,’ was founded by the Greenland and Pokiak families. The HBC established a trading post there in 1912. By 1919, Aktlarvik had become the main fur trade post in the north.
Hudson's Bay Company trading post at Aktlarvik/ Aklavik, 1926. This photograph shows people in front of the Hudson's Bay Company trading post at Aktlarvik/ Aklavik in 1926 greeting the arrival of a supply ship. Photo credit: Canada Dept. of Interior/NWT Archives/G-1979-001-0260.
HBC Post at Kitigaaryuk/Kittigazuit
1912AD
1900–1950
The Hudson's Bay company establshes its first fur trading post in Inuvialuit Nunangat at Kitigaaryuk in 1912.
The post in 1928. Photo credit: Hudson's Bay Company Archives/1987/363-K-20/2.
Canadian Arctic Expedition
1913AD
1900–1950
A team of scientists with the Canadian Arctic Expedition (1913-18) travels extensively in what is now the Inuvialuit Settlement Region. Inuvialuit and Inupiat recruited as guides, hunters, interpreters, seamstresses and for other duties share their knowledge of the natural and human history of the area.
Inupiat and Inuvialuit families of members of the Canadian Arctic Expedition. The women in this 1917 photograph are (left to right) Pannigabluk, Jennie Thomsen and Elvina Storkersen and their children. The Canadian Arctic Expedition’s leader, Viljhalmur Stefansson, developed a relationship with Pannigabluk during an earlier expedition and together they had a son, Alex, shown at the left in the photograph. Jennie Thomsen and Elvina Storkerson were married to two other members of the expedition. Photo credit: John Handley/Canadian Museum of Civilization/CAE 57024.
HBC Posts at Qikiqtaruk and Utqaluk
1915AD
1900–1950
Inuvialuit trade actively at new Hudson's Bay Company fur trading posts established at Qikiqtaruk/Herschel Island in 1915 and Utqaluk/Baillie Island in 1916.
Several Inuvialuit-owned schooners moored near the Hudson's Bay Company post at Utqaluk/Baillie Island circa 1925. Inuvialuit travelled by schooner between trading posts and their trapping grounds. Photo credit: Danish National Museum/Fifth Thule Expedition Negative 2176.
Uummarmiut and Sallirmiut Items Collected For Museum of the American Indian
1917AD
1900–1950
Sallirmiut and Uummarmiut sell clothing, tools and other items to Donald Cadzow, a representative of the Museum of the American Indian in Washington. These belongings become the Cadzow Collection.
This photograph taken in 1917 shows an Inuvialuk man in a kayak checking a fish net. This may be a kayak in the Cadzow Collection. Photo credit: Donald Cadzow/National Museum of the American Indian/ N02018.
Victoria Island Preserve
1918AD
1900–1950
Victoria Island is set aside as a game preserve for the exclusive use of Inuit for hunting and trapping. Within a decade the preserve was expanded to include all of the Arctic Islands and the mainland coast to the north and east of Bathurst Inlet.
This map shows the area covered by the Arctic Island Preserve in 1926. Photo credit: Library and Archives Canada.
Aktlarvik Anglican Mission & School
1919AD
1900–1950
The Anglican church opens a mission and day school for local children in Aktlarvik.
Gathering at Anglican Church, Aktlarvik. This photograph shows people and clergy at the Anglican Church in Aktlarvik, date unknown (possibly 1920s). Photo credit: Martha Harry Collection/Inuvialuit Digital Library.
Treaty 11
1921AD
1900–1950
In 1921 the Government of Canada, acting on behalf of the Crown, and most Dene groups in the Mackenzie Valley signed Treaty 11. In return for Dene surrendering their rights to land, the Government was to make payments each year of twenty-five dollars per chief, fifteen dollars per headman, and five dollars per person.
A Treaty 11 medal. Each chief was given one of these medals to commemorate the signing of the treaty. Photo credit: eMedals.com
Trading Post at Walker Bay
1923AD
1900–1950
In 1932 the trading post at Walker Bay was relocated to Holman [Ulukhaqtuuq].
Trading post at Walker Bay, Victoria Island, Fall 1933.’ (Mrs. Peter Sydney/Library and Archives Canada/C38543).
Canalaska Trading Company
1925AD
1900–1950
The Canalaska Trading Company was established in 1925 by Theodore Pederson, who previously had worked as captain of a whaling ship. Canalaska trading posts were established on Herschel Island and at Walker Bay on Victoria Island. Patterson also traded with Inuvialuit trappers from the several schooners that he owned and operated, which are remembered as a ‘floating store’. He also brought schooners north for Inuvialuit who were engaged in the fur trade. The Canalaska Trading Company was acquired by the Hudson's Bay Company in 1936.
“Patterson in from San Francisco with the schooner ‘North Star [of Herschel Island]’ on board. Herschel Island [Qikiqtaryuk] Summer 1935”. Photo credit: Mrs. Peter Sydney Collection/Library and Archives Canada/PA 02764.
Aklavik Catholic Mission & School
1926AD
1900–1950
The Roman Catholic Church opens its first mission and residential school in Inuvialuit Nunangat in Aktlarvik.
Students and clergy Roman Catholic mission in Aktlarvik. This undated photograph shows Oblate Fathers, Grey Nuns and pupils at the Roman Catholic mission in Aktlarvik. Photo credit: Chief Junius School/NWT Archives/N-1992-171: 0007.
Reverend Thomas Umoak Ordained
1927AD
1900–1950
Inuvialuk Thomas Umoak (Umauq) is ordained as an Anglican deacon. He worked in service of the church for many decades throughout the region.
Reverend Thomas Umoak. Reverend Thomas Umauq at Single Point in 1940. Photo credit: Bishop Archibald Fleming/NWT Archives/N-1979-050-0532.
Banks Island Fox Trapping
1928AD
1900–1950
Lennie Inglangasak, Adam Inuałuuyaq and David Bernhardt (‘Piqtuqan’) and their families travel to Banks Island by schooners to over-winter and usher in a lucrative fox-trapping era for Inuvialuit trappers.
The Lennie Inglangasak family. This photograph, taken in the 1930s, shows Lennie Inglangasak, his wife Sarah and their children. Lennie is holding Sam, in front of Sarah is Alberta, Persis is holding Winnie. Photo credit: Pierre Duchaussois fonds/NWT Archives/N-1990-026: 0002.
Treaty Declined
1929AD
1950–1983
Oswald Finnie, the director of the NWT and Yukon branch of the Government of Canada, travelled the Mackenzie River in the 1920s inviting Inuvialuit to enter a treaty with the government. In 1929, community leaders in Aktlarvik told him that Inuvialuit did not want a treaty like the Dene had. Instead ot the government paying everyone five dollars they said it would be better for the government to 'feed those who are in misery, the widows, the blind, the sick.' (Bob Cockney, 'I, Nuligak' 1966, p. 163).
Inuvialuit who met with Finnie in Tuktuuyaqtuuq in 1925 to discuss a possible treaty. Photo credit: O.S. Finnie collection/Library and Archives Canada/PA-100558.
Shingle Point Anglican School
1929AD
1900–1950
The Anglican Church opens a residential school at Shingle Point.
Shingle Point Anglican School staff and students. This photograph shows staff and students at Shingle Point School when it opened in 1929. The school had 17 children in residence and six attending as day students. Inuvialuit employees Thomas Umoak is standing at the back, and Garret Nutik is standing in the door. Teacher Bessie Quirt is seen at the right. Photo credit: Inuvialuit Cultural Resource Centre/Shepherd Collection 35.
Reindeer Herded From Alaska
1935AD
1900–1950
Arrival of a domestic reindeer herd in the Mackenzie Delta, after Inuvialuit requests to government for help due to the scarcity of caribou. Decades of Inuvialuit reindeer herding follow.
The reindeer herd arrives in the Delta. This photograph shows the reindeer herd arriving in the Delta, 1935. Photo credit: R. Terpening/NWT Archives/N-1987-030-0464.
Paulatuuq Catholic Mission
1935AD
1900–1950
Paulatuuq Catholic Church mission opens.
Bishop Pierre Fallize and an unidentified Inuvialuk in front of Our Lady of Lourdes Mission in Paulatuuq circa 1935. Photo credit: Provincial Archives of Alberta/OB.09614.
Baillie Island Move
1939AD
1900–1950
Utqaluk/Baillie Island is abandoned due to frequent flooding of the sandspit where a HBC trading post and Inuvialuit community are located; much of the population relocates to Tuktuuyaqtuuq.
Baillie Island during a storm, 1929. Photo credit: R. C. Diocese Archives/L. T. Burwash.
Ulukhaqtuuq HBC Post
1939AD
1900–1950
The HBC post established near present-day Ulukhaqtuuq, attracting local Inuinnait, and Inuvialuit trappers from further west.
Ulukhaqtuuq Hudson's Bay Company post at King Point. This photograph shows The Hudson’s Bay Company trading post at King Point near the present-day location of Ulukhaqtuuq in 1939. Photo credit: H. Tardy/NWT Archives/N-1989-028-0019.
Disk Numbers Imposed
1941AD
1900–1950
The Government of Canada begins issuing personal identification numbers to all Inuit in Canada. Each person receives a disc with their number stamped on it and is expected to wear it at all times.
Disc #W3-803, issued to the late Emma Gruben of Tuktuuyaqtuuq. Photo credit: PWNHC/Accession #2004.5.072.
CHAK Radio Launches in Aktlarvik
1947AD
1900–1950
Local community radio station CHAK is launched in Aktlarvik.
Launching radio station CHAK in Aktlarvik. Photo credit: unknown.
Aktlarvik Day School
1949AD
1900–1950
A Federal Day School opens in Aktlarvik.
Aktlarvik Day School. This photograph shows the Federal Day School in Aklavik / Akltarvik, circa 1950. Photo credit: Terrence Hunt/NWT Archives/N-1979-062-0081.
Inuuvik Built
1954AD
1950–1995
Inuuvik/Inuvik, initially called East-3, is built as a government centre between 1954 and 1958. The federal government felt Aktlarvik could not serve as the centre because of frequent flooding. They wanted Aktlarvik residents to re-locate, but residents posted a 'never say die' sign on the airstrip, and many refused to move.
Sam Arey uses a steam point to make a hole in the permafrost for a log piling, 1956. Photo credit: Curtis Merill/NWT Archives N-1992-192: 0199.
DEW Line Construction Begins
1955AD
1950–1995
The Government of Canada partners with the US to build the Distant Early Warning Line radar installations across the Arctic to detect Soviet missiles. Eight facilities were eventually built in Inuvialuit territory at Cape Parry, Shingle Point, Tuktuuyaqtuuq, and other locations, offering some building and training opportunities to Inuvialuit.
Children at Tuktuuyaqtuuq in 1966 with the ‘BAR 3’ DEW Line site in the background. Left to right: Karen Gruben, Audrey Norberg, Eileen Pokiak, July 1966. Photo credit: Missionary Oblates, Grandin Archives at the Provincial Archives of Alberta, OB.22074.
Ikaahuk Trading Post Opens
1958AD
1950–1995
Fred Carpenter opens an independent trading post at Ikahuuk (Sachs Harbour).
Ikahuuk, 1958. This photograph taken in Ikahuuk 17 September 1958 shows the houses of Frank and Fred Carpenter with "North Star of Herschel Island" schooner approaching the beach. Photo credit: Robert C. Knights/NWT Archives/N-1993-002: 0300.
Inuuvik Residential Schools Open
1959AD
1950–1995
Sir Alexander Mackenzie School, originally named Inuvik Federal School, opens in Inuuvik with two residences: Stringer Hall (Anglican Church) and Grollier Hall (Catholic Church). Stringer Hall student residence closed in 1975; Grollier Hall, the last residential school in Inuvialuit territory, closed in 1997.
1958. Boys line up for a race outside Grollier Hall (under construction), the hostel run by the Catholic Church. Photo credit: unknown.
CHAK Radio Launches in Inuuvik
1960AD
1950–1983
CHAK Radio, launched in 1947 in Aktlarvik, relocates to Inuuvik and becomes part of CNC Northern Radio Service, offering Inuvialuktun content.
Nellie Cournoyea, station manager, and Edward Lennie, announcer, in the Canadian Broadcasting Corporation (CBC) studio, Inuuvik, NWT, 1970. Photo credit: Wilkinson Collection/NWT Archives/N-1979-051: 0464s.
Holman Cooperative Founded
1961AD
1950–1995
Founding of Holman (later Ulukhaqtuuq) Eskimo Cooperative. The Co-op was established to bring economic benefits through the production and sale of craft items, including sewn items and graphic art.
Jimmy Memogana preparing a stone block. This photograph shows Jimmy Memogana working on a limestone block for a stone-cut print of one of Helen Kalvak’s drawings at the Holman Eskimo Co-op print shop, Ulukhaqtuuq, early 1960s. Photo credit: Holman Photohistorical Society/NWT Archives/N1982-003: 0019.
Holman Craft Shop Opens
1961AD
1950–1995
Interior of the Holman (later Ulukhaqtuuq) Eskimo Cooperative craft shop.
Photo credit: Native Press/NWT Archives/N-2018:010: 3.
Ikaahuk Mission Open
1962AD
1950–1995
The Roman Catholic church established a mission in Ikaahuuk in 1962. A building that housed the church and the mission residence was erected in 1965.
Peter Usher and Mike Church standing on the porch of the mission building at Sachs Harbour [Ikaahuuk], 1966. Photo credit: Peter Usher. NWT Archives/N-2011-002: 0531
Ulukhaqtuuq Moves to King's Bay
1965AD
1950–1995
Ulukhaqtuuq (Holman) moves from Queen's Bay to King's Bay, the present location.
Pulling the HBC store building across King's Bay, 1966. The snowmobile on the left of the photo belonged to Father Tardy and was one of the first at Holman. Photo by Father Tardy. Courtesy of the Holman Community Education Council.
First Inuvialuk on the Council of the Northwest Territories
1965AD
1950–1983
At this time, the Northwest Territories is administered by the Council of the Northwest Territories, led by the Commissioner. Abraham Okpik, originally from Aktlarvik, is appointed in 1965, making him the first Inuk Council Member.
Meeting of the Council of the Northwest Territories, Yellowknife, February 1965. Abraham Okpik is standing, third from left. Photo credit: NWT Archives/G-1979-014-0098.
Paulatuuq Co-op Opens Trading Post
1967AD
1950–1995
Paulatuuq Cooperative Association opens a trading post at Paulatuk.
Garrett Ruben at the Paulatuuq Co-op store (date unknown). Photo credit: Garrett Ruben.
First Imperial Oil Discovery
1969AD
1950–1995
Imperial Oil makes the first discovery of oil in the Beaufort-Delta region at Atkinson Point.
Drilling rig at Point Atkinson. This photograph shows the Imperial Oil Ltd. drilling rig at Atkinson Point, 1970. Photo credit: Imperial Oil Ltd/Glenbow Museum and Archives IP-7a-1.
COPE Formed
1970AD
1950–1995
Nellie Cournoyea and Agnes Semmler establish the Committee for Original Peoples Entitlement (COPE) ‘[t]o work for the establishment and the recognition of the special rights of the original people’. COPE was formed in response to the alarm felt by Indigenous northerners about their lack of rights in the face of oil and gas and other development. Soon after, Dene and Métis members withdrew to pursue their own claims, leaving COPE to represent 2500 Inuvialuit.
COPE's objectives. The Committee for Original Peoples Entitlement established eight main objectives when it was established as a Society in 1970. Photo credit: Inuvialuit Regional Corporation.
Tuktuuyaqtuuq Becomes Hamlet
1970AD
1950–1995
Tuktuuyaqtuuq/Tuktoyaktuk is the first community in the Northwest Territories to gain status as a Hamlet, giving more authority for decision-making and providing services to the community.
Tuktoyaktuk Hamlet's insignia. Photo credit: Tuktoyaktuk Hamlet.
Tuk Radio Goes on the Air (CFCT)
1970AD
1950–1983
‘Tuk Radio’ goes on the air, providing local news, weather, childrens’ programs, programs for adults, and a ‘request show’. Father Le Meur hosts the ‘Eskimo Program’, consisting of drum songs, legends, and people’s life histories and experiences, mostly told in Inuvialuktun. He records them around the community and replays them with commentary and English translations.
Father Robert Le Meur standing in front of CFCT radio station, circa 1970. Photo credit: Inuvialuit Communications Society.
Abe Okpik Heads Up Project Surname
1970AD
1950–1983
Abe Okpik, whose disk number was W3-554, is hired in 1969 to head up 'Project Surname' to replace the disc system with government-issued birth certificates. Over the next several years he travels extensively, helping people to select family names (’surnames’) that will go on their birth certificates. Project Surname is completed in 1972, and the government stops issuing disc numbers.
Cover of the information booklet on 'Project Surname'. Photo credit: NWT Archives/G-1992-048.
Berger Commission Begins
1974AD
1950–1995
Mackenzie Valley Pipeline Inquiry: Berger Commission. Thomas Berger listened to the testimony of Indigenous communities throughout the proposed pipeline corridor, documenting their concerns about potential impacts to their lands, waters, and livelihoods.
Berger Commission meeting in Paulatuuq. This photograph shows Thomas Berger holding a meeting in Paulatuuq in 1976 to hear concerns with oil production in the Beaufort Sea. Photo credit: Michael Jackson.
First Inuit Circumpolar Council
1977AD
1950–1995
The Inuit Circumpolar Council (ICC) is a multinational non-government organization whose goals are to strengthen ties between Arctic people and to promote human, cultural, political and environmental rights and policies at the international level. The first meeting was in Barrow, Alaska.
Inuit Circumpolar Council Logo. Photo credit: Inuit Circumpolar Council.
Berger Report Released
1977AD
1950–1995
'Northern Frontier, Northern Homeland: The Report of the Mackenzie Valley Pipeline Inquiry' was released. It suggested a 10-year moratorium on pipeline construction to settle land claims and create conservation areas.
In the report Thomas Berger wrote: “The North is a frontier, but it is a homeland too, the homeland of the Dene, Inuit and Metis, as it is also the home of the white people who live there. And it is a heritage, a unique environment that we are called upon to preserve for all Canadians.” Photo credit: Northern Frontier, Northern Homeland - Mackenzie Valley Pipeline Inquiry - Vol. 1, 1977, p. vii.
COPE Submits Land Claim Proposal
1977AD
1950–1995
COPE completes their proposal to negotiate a land claims agreement, titled 'Inuvialuit Nunangat', 'Homeland of the Inuvialuit’.
Submitting the COPE Proposal. This photograph show a COPE delegation submitting the Inuvialuit land claim proposal, Inuvialuit Nunangat, to the Government of Canada, March 13, 1977 . L-R: Andy Carpenter, unidentified, Peter Green, Sam Raddi (President, COPE), Warren Allmand (Minister, Indian Affairs and Northern Development), unidentified, unidentified, Mark Noksana. Photo credit: Inuvialuit Communications Society.
Inuvialuit Communications Society Established
1978AD
1950–1995
The Inuvialuit Communications Society was established by the Committee for Original Peoples Entitlement (COPE) to improve communications on COPE's activities, including the negotiations on the land claim.
Guy Hologak reading Inuvialuit magazine in 1983. The magazine has since been re-named Tusayaaksat. Photo credit: Inuvialuit Communications Society.
Nellie Cournoyea Elected MLA
1979AD
1950–1995
Nellie Cournoyea is elected as MLA for Inuvialuit riding of Nunakput. She promotes understanding of the Inuvialuit land claims within governments.
MLA Nellie Cournoyea speaking with John Parker, Commissioner of the NWT. Photo credit: Native Press, February 13, 1981, pg. 6. Tom Ross/NWT Archives/N-2018-010: 07997.
PWNHC Opens
1979AD
1950–1995
Prince of Wales Northern Heritage Centre opens in Yellowknife as a museum and archives that manages collections of belongings and archival materials related to the Northwest Territories.
Students from Inualthuyak School in Ikaahuk/Sachs Harbour visiting the Prince of Wales Northern Heritage Centre to view their ancestors' belongings in 2015. L-R: Casydie Lucas, Agnes Amos, Jasmine Keogak. Photo credit: Lisa Hodgetts.
IFA Approved
1984AD
1950–1995
Inuvialuit communities vote to approve the Inuvialuit Final Agreement, and it is signed into Canadian law. COPE President Peter Green states: “This vote shows that the Inuvialuit fully support the Final Agreement. The basic aims of the claim – land, wildlife, and financial compensation – are what the Inuvialuit asked COPE to negotiate on their behalf eight years ago. Their approval of the Agreement confirms that this has been achieved. All six Inuvialuit communities showed that they are solidly behind this Agreement.
Inuvialuit approve the Inuvialuit Final Agreement. This photograph shows Peter Green, President of Cope, holding the Inuvialuit Final Agreement signature page, June 5, 1984. Photo credit: Inuvialuit Communications Society.
Inuvialuit Settlement Region Created
1984AD
1950–1995
The IFA defines the boundaries of the Inuvialuit Settlement Region and establishes the rights and responsibilities of Inuvialuit. It creates the Inuvialuit Regional Corporation (IRC) and Inuvialuit Social Development Program (ISDP) to oversee economic and social development for the region, and six community corporations to administer to the residents of Ikaahuk, Ulukhaqtuuq, Paulatuuq,Tuktuuyaqtuuq, Inuuvik, and Aktlarvik.
The Inuvialuit Settlement Region. This map shows the boundaries of the Inuvialuit Settlement Region and the six Inuvialuit communities.
Gyrfalcon Logo Adopted
1984AD
1950–1995
The gyrfalcon depicted in the Inuvialuit Regional Corporation's logo is the most northerly of falcons. When the Inuvialuit began their land claim negotiations the gyrfalcon was beginning to recover from being an endangered species. It symbolizes a period of Inuvialuit regeneration and renewal.
Les Carpenter Elected IRC Chair
1984AD
1950–1995
A lifelong Inuvialuit rights activist, Les Carpenter was the first elected 'Chief Regional Councilor' of IRC. The title of this position later was changed to Chair and Chief Executive Officer.
Les Carpenter, IRC Chair, 1984. Les Carpenter is shown in this screenshot from a 1991 Tamapta program. Photo credit: Inuvialuit Communications Society.
Roger Gruben Elected IRC Chair
1984AD
1950–1995
Roger Gruben is elected the second Chair and CEO of the Inuvialuit Regional Corporation.
Roger Gruben, IRC Chair 1984 - 1994. Roger Gruben is shown in this screenshot from a 1991 Tamapta program. Photo credit: Inuvialuit Communications Society.
IRC Corporate Centre Opens
1988AD
1950–1995
The Inuvialuit Corporate Centre is built to house the Inuvialuit Regional Corporation and other agencies established under the Inuvialuit Final Agreement.
IRC Chief Regional Councilor Roger Gruben and COPE founding President Agnes Semmler and others at the opening of the Inuvialuit Corporate Centre in Inuuvik, 1988. Photo credit: Inuvialuit Regional Corporation.
Nellie Cournoyea Elected Premier
1991AD
1950–1995
Nellie Cournoyea is elected Premier of the Northwest Territories. She steps away in 1995 to become Chair of the Inuvialuit Regional Corporation.
Nellie Cournoyea, Premier of the Northwest Territories. This photograph shows the swearing in of Nellie Cournoyea as Premier of the Government of the Northwest Territories in 1991. Photo credit: Tessa MacIntosh/Department of Public Works and Services/NWT Archives/G-1995-001: 7193.
Bowhead Whale Hunt Revitalized
1991AD
1950–1995
The Inuvialuit Game Council assists in the creation of the North Atlantic Marine Mammal Commission, which provides a process for the Aktlarvik Hunters and Trappers Committee to continue their ancestral tradition of harvesting bowhead whales.
Bowhead whale hunt, Shingle Point, 1991. L-R: Captain Danny A. Gordon, Harpooner Titus Allen and Billie Archie. Photo credit: Inuvialuit Regional Corporation.
Nunavut Land Claim Signed
1993AD
1950–1995
Inuit beneficiaries vote to accept the Nunavut Land Claim, setting the groundwork for the creation of the territory of Nunavut.
Photo credit: Nunavut Land Claim Agreement cover.
Robert Kuptana Elected IRC Chair
1994AD
1950–1995
Robert Kuptana, a COPE negotiator, becomes Chair of the Inuvialuit Regional Corporation.
Nellie Cournoyea Elected IRC Chair
1995AD
1950–1995
Nellie Cournoyea becomes Chair and CEO of the Inuvialuit Regional Corporation.
Commemorative stamp of Nellie Cournoyea
Rosemarie Kuptana Becomes ICC President
1995AD
1950–1995
Rosemarie Kuptana, of Ulukhaqtuuq, becomes President of the Inuit Circumpolar Conference (now the Inuit Circumpolar Council).
Rosemarie Kuptana, Inuit Circumpolar Council President, 1995. Photograph of Rosemarie Kuptana. Photo credit: Acheton.com
Grollier Hall Closes
1996
1950–1999
Sir Alexander Mackenzie School in Inuuvik opened in 1959 with two residences for students from outlying communities. Stringer Hall was operated by the Anglican Church and closed in 1975. Grollier Hall was run the Roman Catholic Church until 1987, when it was taken over by the Government of the Northwest Territories until they closed it in 1996.
A jacket patch from Grollier Hall hostel in Inuuvik. Photo credit: Prince of Wales Northern Heritage Centre Accession No. 2017.006.037.
Ikhil Natural Gas Well
1997AD
1950-1999
Drilling the Ikhil natural gas well in 1997, with the Inuvialuit Regional Corporation flag at the top. Photo credit: Inuvialuit Regional Corporation.
Division of NWT to Form Nunavut
1999AD
1950-1999
The territory of Nunavut is created out of the eastern portion of the Northwest Territories.
The inuksuk on the Flag of Nunavut symbolizes stone monuments which guide people on the land, and also marks sacred and other special places. The star is the Niqirtsuituq (North Star), the traditional guide for navigation. The North Star is also symbolic of the leadership of the Elders in the community. Photo credit: Nick Newberry Collection/Government of Nunavut.
Alexander Mackenzie
1792AD
1950–1983
Abe Okpik, whose disk number was W3-554, is hired in 1969 to head up 'Project Surname' to replace the disc system with government-issued birth certificates. Over the next several years he travels extensively, helping people to select family names (’surnames’) that will go on their birth certificates. Project Surname is completed in 1972, and the government stops issuing disc numbers.
Cover of the information booklet on 'Project Surname'. Source: NWT Archives/G-1992-048.
Qangma
Qangma means ‘today’. In recent decades, the Government of Canada formally apologized and provided some compensation for the harms of residential and day schools. Inuvialuit continue to assert our rights to govern ourselves as we build a strong future for our people.
Qangma
Holman renamed Ulukhaktok
2006AD
The community formerly known as 'Holman' (after a 19th century British explorer) officially returns to its traditional name, Ulukhaktok (also spelled Ulukhaqtuuq), which means "the place where ulu raw materials are found".
Ulukhaqtuuq community flag. Photo credit: www.crwflags.com.
Indian Residential Schools Settlement Agreement Receives Court Approval
2007AD
Through this agreement, the Government of Canada provides financial compensation and other supports to former residential school students, recognizing the inter-generational trauma inflicted by the schools.
Junior boys and girls in front of Stringer Hall, unknown date. Photo credit: National Centre for Truth and Reconciliation/13a-c005017-d0137-001.
Residential School Apology from Government of Canada
2008AD
On June 11, 2008, on behalf of the Government of Canada and all Canadians, Prime Minister Stephen Harper formally apologises to former students of Indian Residential Schools, their families and communities, and asked their forgiveness for failing them so profoundly.
Prime Minister of Canada Stephen Harper shakes hands with Inuit Tapiriit Kanatami President Mary Simon following the apology, as Assembly of First Nations Chief Phil Fontaine watches. Photo credit: Fred Chartrand/Canadian Press.
Inuvialuit Sign Agreement In Principle
2015AD
Inuvialuit sign a Self-Government Agreement-in-Principle with the Government of Canada and the Government of the Northwest Territories. The AIP describes the jurisdictions and authorities of the future Inuvialuit Government, which will give Inuvialuit more decision-making powers.
Signing of the Inuvialuit Self-Government Agreement-in-Principle in Inuuvik on July 21, 2015. Left to right: Mark Strahl, Parliamentary Secretary to the Minister of Aboriginal Affairs and Northern Development Canada, Nellie Cournoyea, Chair and CEO of the Inuvialuit Regional Corporation, Bob McCleod, Premier of the Northwest Territories. Photo credit: Inuvialuit Regional Corporation.
Canada's Truth and Reconciliation Commission
2015AD
Canada's Truth and Reconciliation Commission aims to advance the process of reconciliation related to the legacy of residential schools. 94 calls to action are released.
Cover of "They Came For the Children" from the Truth and Reconciliation Commission of Canada.
Duane Smith Elected IRC Chair
2016AD
Duane Ningaqsiq Smith becomes Chair and CEO of the Inuvialuit Regional Corporation.
Duane Smith, IRC Chair, 2016–present. Photograph of Duane Smith. Photo credit: Tusaayaksat, Spring 2019, Inuvialuit Communications Society.
Inuuvik to Tuktuuyaqtuuq Highway Opens
2017AD
The Inuuvik-Tuktuuyaqtuuq Highway (ITH) officially opens on November 15, 2017. The first all-weather road to Canada's Arctic coast, it stretches 138 km and links Tuktuuyaqtuuq to Inuuvik and the Dempster Highway.
The Inuuvik to Tuktuuyaqtuuq Highway during the first year of operations. Photo credit: W. Murray/Government of the Northwest Territories.
Nanilavut Initiative Launched
2019AD
Between the 1940s and 1960s, many Inuvialuit were taken from their communities in the North for tuberculosis treatment at hospitals in southern Canada. Some never came home. In 2019, the Inuvialuit Regional Coproration partners with other Inuit organizations and the Government of Canada to help Inuit families find records and burial sites for loved ones who were taken during this time.
Charles Camsell Hospital, Edmonton Alberta, 1960s. Many Inuvialuit with TB were sent here for treatment.
Federal Indian Day Schools Settlement
2020AD
This agreement compensates those who attended Indian Day Schools for the harms they experienced there. These schools were operated by the Government of Canada from 1920 until 1969. There were Federal Day Schools in Aktlarvik, Inuuvik, Ikaahuk, Tuktuuyaqtuuq and Ulukhaqtuuq.
Inuuvik Federal School ca. 1959. It was later renamed Sir Alexander Mackenzie School. Photo credit: Anglican Church of Canada, General Synod Archives.
IRC Unveils Plan to Develop the M-18 Gas Well South of Tuk
2020AD
To enhance energy security in the region, the Inuvialuit-led M-18 well development project involves the construction of a new plant to produce liquified natural gas and synthetic diesel for local use.
The M-18 access road under construction Photo credit: IRC.
ISR Climate Change Strategy
2021AD
The Inuvialuit Regional Corporation releases its climate change strategy with goals and actions for advancing climate change mitigation and adaptation in the Inuvialuit Settlement Region.
Shoreline erosion at Tuktuuyaqtuuq in 2018. Photo credit: Dustin Whalen.
Inuvialuit Regional Corporation Passes its First Inuvialuit Law
2021AD
The first Inuvialuit law, titled Inuvialuit Qitunrariit Inuuniarnikkun Maligaksat – the Inuvialuit Family Way of Living Law - implements the inherent rights of Inuvialuit to protect and preserve the wellbeing of Inuvialuit children, youth and families.
IRC Chair Duane Smith signs the law into force on November 24, 2021. Photo credit: IRC.
IRC Purchases Reindeer Station from Inuvik Community Corporation
2023AD
IRC will continue to use the site for cultural and wellness programs and training for Inuvialuit from across the region. Reindeer Station (Qunngilaaq) was originally established in 1932 as a base for reindeer herding and later acquired by the Inuuvik Community Corporation for culture camps.
Preparing to light a bonfire during IRC-sponsored Supporting Wellbeing training at Reindeer Station, February 2026. Photo credit: Glenn Guevara.
Finding Inuvialuit Children Factbook Published
2024AD
Part of the IRC's Inuvialuit Residential Schools Missing Children Project, The Finding Inuvialuit children lost in the residential school system Factbook presents some of the history and legacy of residential schools in the ISR. It includes information about their plans for locating, documenting and memorializing burial sites of Inuvialuit children lost in Canada’s residential school system.
Photo credit: 'Finding Inuvialuit Children' Factbook cover.
Aullaviat/Anguniarvik Traditional Conservation Area Established
2024AD
This Inuvialuit-led conservation area on the Yukon north slope protects important traditional use areas for Inuvialuit and crucial habitat for the Porcupine Caribou herd and other wildlife. It completes a network of protected areas across the Yukon and Alaska north slope that were envisioned in land claim agreements.
Alice Husky and Nellie Arey working with beluga and dry meat at Tapqaq (Shingle Point) in Aullaviat/Anguniarvik. Photo credit: Peter Mather/Wildlife Management Advisory Council (North Slope).
Qayaq Repatriation from Vatican
2025AD
In 1924, Roman Catholic Missionaries sent an Inuvialuit qayaq to the Vatican for an exhibition. In 2025, the Vatican returned a collection of Indigenous cultural belongings to Canada. The qayaq, thought to have come from the village of Kitigaaryuit, was one of several Inuvialuit belongings that were returned.
Left to right: Elders Josephine and Darrel Nasogaluak with the qayaq at the Canadian Museum of History. Photo credit: Inuit Tapitiit Kanatami.
Erwin Elias Elected IRC Chair
2026AD
Erwin Elias, former mayor of Tuktuuyaqtuuq, is elected chair and CEO of the Inuvialuit Regional Corporation on January 20, 2026.
ILH Web Launch
2026AD
On July 9, 2026, the Inuvialuit Living History project team launches the new ILH website. It represents 9 years of collaboration and consultation with many organizations and all communities in Inuvialuit Nunangat.
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